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There
are few paradoxes as strong as advertising--a form of
communication so helpful to our economy and the well
being of so many people, yet so destructive to our moral,
physical, and emotional growth and fitness. Advertising
has helped us by creating an economy based on spending,
which keeps money flowing, which keeps businesses alive,
which keeps jobs available. Yet how much damage has
advertising done to our psyches? The answer to that
question may never be solved.
Advertising
is based on creating dissatisfaction, on making people
want more than they have, look different than they look,
go places they've never gone. It's based on the idea of
creating a need where previously no need was seen. A
"Calvin and Hobbes" strip put it well, when
Hobbes points out to Calvin that his emotional well being
depended on a need that wasn't there until he happened to
read an advertisement for a product. This kind of
dissatisfaction, though, is destructive rather than
productive. It's dissatisfaction based on ownership (or
lack of), materialism, and aesthetic appeal, but not
dissatisfaction based on the truly productive ways of
improving ourselves.
Dissatisfaction
isn't necessarily a negative trait. If I'm dissatisfied
with the way I treat other people, then I look for ways
to improve that treatment. If I'm dissatisfied with my
job, I work harder to try for a promotion or I look for a
different job. But advertising depends on creating
dissatisfaction on a material, aesthetic, or sexual level. How many people in the world truly look like the
men and women in the ads and commercials? Look around--you
know the answer.
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Yet how many young women (and
increasingly young men) end up with eating disorders
because they're trying to present an image just like one
they've seen on television or in their magazines? They
don't listen when their friends and families tell them
that they're too thin, because they're just where they
want to be. The problem, of course, is that they don't
realize why they want to be where they are.
They've
bought into the reality offered by advertisers, the
reality that says you'll be more popular if you look a
certain way, if you drive a certain car, if you wear a
certain brand of jeans or t-shirt. It seems so obvious
that it's almost painful to see it, but try telling them
that they're wearing a certain brand name because they've
been victimized by advertisers, and they'll deny the
possibility completely. The tragedy is that wearing those
clothes or buying that car won't have the effect that the
advertisers have promised, and disappointment will join
the dissatisfaction, just adding to the problems that we
all have to deal with in our lives.
Advertisers
often work at eroding our moral character, also. One of
the more offensive styles of advertising shows that lying
is acceptable if we get what we need or want through it,
or if it can help us save face. One example of this is a
current Dunkin' Donuts ad, in which a pregnant woman
pulls up to the drive-through, pretending to be silencing
kids in the back. She buys four of a certain product,
hushing the kids the whole time, but it turns out that
all the children sounds are on tape, and she's deceiving
the drive-through person in order to buy four of the
product for herself without being embarrassed.
Why
lie about that? What's wrong with going through a drive-through
and buying four of a product, even if it is for yourself? The advertisers are implying there's something wrong with
that, and there isn't. What are kids learning from this?
I
can think of two more ad campaigns that focus on lying as
a means to an end; both of them, though, concern people on the job.
First,
there are two "traffic reporters" working for a
radio station. We see their bird's-eye view of the
highway, we hear them giving the traffic report, and we
hear the sounds of the helicopter they're supposedly in. Then they pop the tape of helicopter sounds out of the
tape player, and they drive off from the hilltop they're
on. The ad is for an SUV that can take them to such
places easily and quickly. I guess it's supposed to be
funny, but it's simply dishonest. Ask yourself this: what would happen to you on the job if
you pulled a stunt like that? But again, what are kids
learning from seeing such behavior on a regular basis on
the parts of adults, who are supposed to be role models?
The
other one was from Pizza Hut, and three or four people
from the same office are in a car when they drive by the
Pizza Hut. They see an advertised special, and they
decide to stop and eat. Then we hear them calling the
office on the cell phone, and they tell their boss or co-workers
that the traffic is horrible, and they're not going to
make it back for quite a while. They're lying, for the
camera shows the car on an almost-empty residential
street. Again, someone in an ad firm thought this type of
dishonesty is funny, and made a commercial showing lying
as one of those funny little quirks of people. Why couldn't
they get on the phone and say, "Hey, we're starving,
so we'll be about a half-hour later than we planned. We'll
work an extra half-hour when we get back"? But that
would be honest (do I answer my own question?), and the
"humor" would be lost.
So
what do we do? Ban advertising? Absolutely not--that
would run against everything that we hold dear, our
freedom and our economy and our ability to choose. But we
need to start teaching kids early just what advertisers
are trying to accomplish, and how. We need to help them
build an immunity to the wants and needs that are being
created by people who don't even know who we are, and who
don't even care, as long as we spend our money on their
products. We need to show kids the results advertisers
are looking for, and teach them the methods they're using.
Advertising
can be very positive, and there are many positive
advertisers out there who are doing great things with the
ads they pay for. We applaud them. But we have to be
aware of how they're manipulating us--and advertising is
a form of manipulation--if we want to be satisfied with
our lives. Let them do what they will, but let us see
through their methods and deal with them on a personal
basis, keeping ourselves and our minds healthy and whole,
not becoming dissatisfied with who we are and what we
have simply because someone's trying to sell us a product
or an idea. Live your life--be you, not what someone who
will never meet you wants you to be or thinks you should
be.
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The cumulative effect of initiating
our children into a consumerist ethos
at an even earlier
age may be profound. As kids drink in the world
around
them, many of their cultural encounters--from books to
movies to TV--have become little more than sales pitches,
devoid of any moral beyond a plea for purchase. Even
their classrooms are filled with corporate logos. Instead
of transmitting a sense of who we are and what we hold
important, today's marketing-driven culture is instilling
in them the sense that little exists without a sales
pitch attached and that self-worth is something you buy
at a shopping mall.
"No one ad is so bad,"
says Mary Pipher, a clinical psychologist and author
of The
Shelter of Each Other, a best-seller about family
life. "But the combination of 400 ads a day creates
in children a combination
of narcissism, entitlement, and
dissatisfaction."
David Leonhardt and Kathleen Kerwin
Hey Kids, Buy This!
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The
paradox [of advertising] is that we get two sets of
messages coming at us
every day. One is the "permissive"
message, saying, "Buy, spend, get it now,
indulge
yourself," because your wants are also your needs--and
you have plenty
of needs that you don't even know about
because our consumer culture hasn't told
you about them
yet! The other we would call, for lack of a better word,
a "puritanical" message, which says, "Work
hard, save, defer gratification,
curb your impulses." What are the psychological and social consequences
of
getting such totally contradictory messages all the time? This is
what you would call "cognitive
dissonance," and the psychological consequence
is a
pervasive anxiety, upon which the political right has
been
very adept at
mobilizing and building.The puritanical
message comes to us from a variety of sources: from
school,
from church, often from parents, and every so
often from political figures
when they refer to "traditional
values." Hard work, family loyalty, the capacity
to
defer gratification--these are supposed to be core,
American values,
the traits that made our country great
and so forth.
But the
permissive message, as I said, comes to us chiefly in the
form
of advertising, which is a force to which family
therapists should perhaps
devote more attention. Advertising is inescapable; it is fed to us in dozens
of
forms and in more and more settings.
from
Spend
and Save
Barbara Ehrenreich
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I just saw an
ad the other day that I couldn't believe. There was
this woman--and
I think it's degrading to womankind--she was going
out of her mind over a
new product called "A Thousand Flushes."
Here she was in her toilet,
saying, "Oh, I love this product!" and,
"My life is
complete!"
Good God, if your joy depends on "A Thousand Flushes," you're
sick!
Leo Buscaglia
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If a person had delivered
up your body to some passer-by,
you would certainly be angry.
And do you feel no shame in delivering up your own mind to any
reviler,
to be disconcerted and confounded?
Epictetus
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| One
of my favorite students from a few years ago was named Ramon.
He
was a great person--he tried his best at all he did, he worked
hard at learning from everyone he met, and he was a very giving
soul. There was one thing about him, though, that I was always
able to give him a hard time about: his clothes. More often than
not, Ramon would be dressed top to bottom in Nike clothing, and
the swoosh and the brand name were on his hat, his shirt, his
pants, and his shoes.
"How
much is Nike paying you to advertise for them?" I used to
ask him, and he used to tell me that Nike wasn't paying him
anything--he was paying Nike for the "honor" of
advertising for them.
This is
one of the sadder tendencies of our commercial
culture--advertisers are recruiting people to live life with
their logos on their clothing, their cars, their uniforms, their
backpacks. You name it, and it's probably got a highly visible
logo on it. If you're an athlete or actor or any other extremely
popular person, they'll pay you an awful lot of money to wear
their clothing, but the rest of us have to pay for the
privilege. Tiger Woods gets paid millions of dollars every year
to wear Nike clothing, but Ramon has to pay inflated prices in
order to be able to advertise for Nike.
How do
we get so wrapped up in the desire to have certain clothing that
we're willing to pay to wear their ads? I know what the psychologists
and psychoanalysts would say, but their explanation is rather long
and drawn out. As simply as possible, it seems that we're trying
to send a message about our own tastes and preferences to other
people by deciding to wear certain logos. In theory, this
expression should attract others with similar tastes and
preferences, which should help us to make contact with other
people who are like us.
In
practice, though, the wearing of logos acts more like a barrier
on both ends--sender and receiver. Many people read the logos to
mean "If you don't like what I like, stay away."
This
isn't an unjustified interpretation of the message, as many
people (especially high school students) actually use logos in
this way. Much of their self-esteem and self-image is wrapped up
in that logo and the message it sends, and which person who
wears an over-priced Tommy Hilfiger shirt to school wants to be
seen hanging around with someone who's wearing a shirt from
K-Mart or Wal-Mart? The student wearing the Nike clothes feels
somewhat superior to the kid wearing the no-name shoes from a
department store.
This
seems to be a rather natural symptom of a society that is
increasingly fragmented, among people who more and more have to
SEARCH for an identity, for their parents aren't sharing theirs
any more. Unfortunately, the ad campaigns teach them to search
outside themselves, to try to find identity (and thus
fulfillment) in things that have nothing to do with their real
lives.
Bill
Watterson, in one of his typically perceptive "Calvin and
Hobbes" comic strips, says, "A good shirt turns the
wearer into a walking corporate billboard. It says to the world,
'My identity is so wrapped up in what I buy that I paid the
company to advertise its products!'" He ends the strip with
the line, "Endorsing products is the American way to
express individuality."
It's a
rather scary thought--our young people are learning that their
identities are somehow connected to what they buy and what they
own, despite thousands of years of wise women and men pointing
out that this attitude is harmful to us as human beings, for it
keeps our focus on external aspects of our lives. And as we
focus more on the external, we're less and less able to see
clearly what we need to see internally.
There's
no way to control the wants and needs of others, but there
certainly are ways to educate people. When my stepdaughters want
clothes with a certain label, we'll buy them if they're
reasonably priced, but we'll always let them know that their
choice of clothing simply because of the brand name is exactly
what the corporation wants of them--free advertising of their
products. And we'll never pay a high price for any clothing when
more reasonably priced clothing is available in the next rack.
I don't
know if Ramon loved his Nike clothing, or if he thought that the
clothes contributed to his identity. I do know that Ramon didn't
need the clothing--he was a great person, and his personality
spoke volumes on its own. I also know, though, that the clothing
acted as a barrier to some people who might otherwise have found
him to be much more approachable. Ramon was not Nike, and Nike
was not Ramon, but Nike sure had shoved itself into his life and
his consciousness. |
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The newspaper ad
showed photographs of two boats: One was an extravagant cruiser
splashing boldly through a small wave. The other was a simple
rowboat with two oars.
The cruiser,
indicated the ad, was what you'd have if you did business with that
financial service provider. The rowboat was what you'd have if you
did not.
Though
deceptively simple, the ad illustrates the materialistic equation that
tugs at our hearts, minds--and souls--each day: the idea that
bigger is better. The idea that something garish is better than
something simple. The idea that something fast is better than
something slow. And--no pun intended--the idea that if we do not
choose big, garish, and fast, then we're somehow missing the boat.
At its root, the
ad wants you to feel unhappy, discontent, lacking, inferior,
temporary. Because materialism--in essence, the doctrine
suggesting that things, not relationships, make the world go
around--is a replacement for something else. And when we're
content with that something else--the something else you can't buy with
a credit card--we won't need to adorn our lives with the unnecessary
goods and services being flashed before us at every turn.
Bob Welch
The
Things That Matter Most
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Half the work that is done in this world is to make things appear what
they are not.
E. R. Beadle
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What
is the difference between unethical and ethical
advertising? Unethical advertising uses falsehoods to
deceive the public; ethical advertising uses truth
to deceive the public.
Vilhjalmur Stefansson
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Let
advertisers spend the same amount of money improving their product
that they do on advertising and they wouldn't have to advertise it.
Will Rogers
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Advertisers
in general bear a large part of the responsibility
for the deep feelings of inadequacy that drive women
to psychiatrists, pills, or the bottle.
Marya Mannes (1964)
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Our
society's values are being corrupted by advertising's insistence
on the equation: Youth equals popularity, popularity equals success,
success equals happiness.
John Fisher
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History
will see advertising "as one of the real evil things of our time.
It is stimulating people constantly to want things, want this, want
that."
Malcolm Muggeridge
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The
trouble with us in America isn't that the poetry of life
has turned to prose, but that it has turned to advertising copy.
Louis Kronenberger
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You
can tell the ideals of a nation by its advertisements.
Norman Douglas
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