11 October 2022
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Simple and Profound
Thoughts
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Be assured that if you knew all, you would pardon
all.
Thomas a Kempis
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Think
of giving not as a duty
but as a privilege.
John
D. Rockefeller, Jr.
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The
best way to be more free is
to grant more freedom to others.
Carlo Dossi
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When you know what your values are,
making decisions becomes easier.
Glenn van Eckeren |
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Finding
Stillness in the Storms
Christina Feldman
We are emotional beings living in an emotional
world. Stillness is rarely our first response to the
waves of emotion that sweep through us. Feeling
helpless within emotional storms, we come to believe that
expression and action are the only means to alleviate the
tensions of anger, fear, and panic. Even happiness
and love appear to require action or expression for us to
believe in their validity. The many forms of rage
that scar our communities--road rage, supermarket rage,
surf rage, institutional rage--all bear witness to the
compelling power of our emotions. In the grip of an
emotional storm, we feel we must do something to express
it, but we are just seeking to rid ourselves of the
tension surrounding the emotion. Catharsis is
effective in alleviating this tension, but it is a poor
substitute for freedom. We honk our car horns, shout
at our colleagues, feud with our neighbors, and then feel
a welcome relief, yet we must also live with the
consequences of our actions. We feel despair as the
temporary relief wears off and we revisit the familiar
patterns of tension and conflict.
Is it possible for us to find that quality of unshakeable
balance in the complexity of our emotional
landscape? Can we question the assumption we carry
that the world and the ten thousand things in it hold the
power to enrage and depress us, or make us happy, and
acknowledge that all our emotional waves begin in our own
hearts and minds? If we do not question this belief,
then we are a prisoner of those ten thousand things.
We delegate to them the authority to govern our emotional
life and freedom.
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Someone told
me the story of the gamut of emotions he experienced in
the aftermath of being mugged. Rage, anxiety,
feelings of powerlessness, and the desire for vengeance
arose in a crescendo of intensity. After a time he
realized that the mugger was in charge of his life.
He thought about him, obsessed about him, feared him, and
opened the door for the mugger to govern his heart.
As he began to explore the depth of those feelings, to
accept them and befriend them, he began to reclaim his
heart and freedom. Vaclav Havel, the poet and
statesman, wrote, "Hatred has much in common with
desire. With both comes fixation on others,
dependence on them, and, in fact, a delegation of a piece
of our own identity to them. The hater longs for the
object of his hatred, just as the lover longs for the
object of his love."
Probing beneath the Surface
The second step in discovering emotional integrity and
freedom lies in our willingness to probe beneath the
concepts we use to define the emotional process. We
use the words "angry," "sad,"
"happy," "jealous," and
"fearful" to describe a many-textured experience
that is impossible to describe by a single word. It
is akin to describing a painting by its title. Our
concepts, imposed upon a fluid, unfolding process, refer
to the past and serve to interrupt the quality of
attention we bring to that process in the present.
We are tempted to define our identity by the concepts we
impose upon our emotional life. We might refer to
ourselves as an "angry" person, a
"fearful" or "anxious" type, and come
to believe these definitions to be the truth.
Probing beneath our concepts and descriptions, we come to
understand that emotion is not a fixed preordained state
arising from nowhere. All our emotions involve our
bodies, feelings, memories, associations, and thoughts in
an unfolding interaction that is so rapid it takes
remarkable attention to perceive. Some time ago, I
was about to get into a taxi, when another cab roared
up. The driver jumped out and began berating my
cabdriver for stealing his fare. Within moments the
two men were shoving each other fighting for my suitcase,
and throwing racial insults, and ended up grappling on the
ground. After the fight had broken up and I was
installed in the taxi, the driver began to pour out the
story of his life; the endless injustices he'd been
exposed to, the insults he'd endured, his struggles to
support himself. He told me, "I am an angry
man." Where was the beginning of his
anger? It probably began before he was even born, an
inherited legacy. Where did his anger live--in his
body, in the feelings provoked by the encounter in his
thoughts and perceptions? The anger passed and
another wave of emotion began--hurt, fear, and
anxiety--another unfolding process.
It is the very speed with which our emotions rise and
overwhelm us that makes them so daunting. Feelings,
memories and associations, thoughts, reactions, and words
cascade upon each other, leaving us stunned and
helpless. Into this process we learn to introduce
interest, investigation, and mindful awareness. The
closer we can come to the beginning of an emotional wave,
the greater the degree of balance and understanding we
will discover. We learn to bring an alert, calm
presence to the sounds, sights, thoughts, and sensations
that touch us, to sense the feelings that are
evoked. We notice that small feelings lead to small
thoughts that arise and fade away without effort.
The intense feelings we describe as loneliness, fear,
anger, and excitement lead to an equal intensity in our
thoughts and the degree of imprisonment we experience.
The feelings we experience determine how we feel about the
world, other people, and ourselves. In the same way
that we insist on being "someone" through our
self-definition, we are also prone to categorizing the
world in terms of "friends" and
"fiends." If we feel isolated from the
world we will tend to be hostile or suspicious. If
we feel happy and secure within ourselves there is little
that threatens us and we tend to touch the world with
kindness. In freeing ourselves from the burden of
self-definition, we also liberate others from the images
we have formed about them. There is the possibility
of seeing anew, approaching each moment of feeling as if
for the first time, and each encounter with the
willingness to learn. When we cease to conceptualize
ourselves or others, healing can begin. Letting go
of the concepts through which we attempt to define our
experience, we can explore the interwoven threads of an
emotion. Sensing the changing nature of our
feelings, we have the possibility of stepping away from
the extremes of succumbing and overcoming to a simpler
relationship of exploration and connection.
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A
favorite song: |
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There
are children raised in sorrow
On a scorched and barren plain
There are children raised beneath a golden sun
There are children of the water
Children of the sand
And they cry out through the universe
Their voices raised as one
Chorus:
I want to live, I want to grow
I want to see, I want to know
I want to share what I can give
I want to be, I want to live
Have you gazed out on the ocean
Seen the breaching of a whale?
Have you watched the dolphins frolic in the foam?
Have you heard the song the humpback hears five hundred
miles away
Telling tales of ancient history, of passages and home?
Chorus
For the worker and the warrior, the lover and the liar
For the native and the wanderer in kind
For the maker and the user and the mother and her son
I am looking for my family, and all of you are mine
We are standing all together
Face to face and arm in arm
We are standing on the threshold of a dream
No more hunger, no more killing
No more wasting life away
It is simply an idea
And I know its time has come
Chorus |
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Actualizing
One's Ideals
Ralph Waldo Trine
There is nothing more true in connection with human
life than that we grow into the likeness of those
things we contemplate. Literally and
scientifically and necessarily true is it that,
"as a man thinketh in his heart, so is
he." The "is" part is his
character. His character is the sum total of his
habits. His habits have been formed by his
conscious acts; but every conscious act is, as we have
found, preceded by a thought. And so we have it
-- thought on the one hand, character, life, destiny
on the other. And simple it becomes when we bear
in mind that it is simply the thought of the present
moment, and the next moment when it is upon us, and
then the next, and so on through all time.
One can in this way attain to whatever ideals he would
attain to. Two steps are necessary: first,
as the days pass, to form one's ideals; and second, to
follow them continually whatever may arise, wherever
they may lead us. Always remember that the great
and strong character is the one who is ever ready to
sacrifice the present pleasure for the future
good. He who will thus follow his highest ideals
as they present themselves to him day after day, year
after year, will find that as Dante, following his
beloved from world to world, finally found her at the
gates of Paradise, so he will find himself eventually
at the same gates. Life is not, we may say, for
mere passing pleasure, but for the highest unfoldment
that one can attain to, the noblest character that one
can grow, and for the greatest service that one can
render to all mankind. In this, however, we will
find the highest pleasure, for in this the only real
pleasure lies.
The question is not, What are the conditions in our
lives? but, How do we meet the conditions that we find
there? And whatever the conditions are, it is
unwise and profitless to look upon them, even if they
are conditions that we would have otherwise, in the
attitude of complaint, for complaint will bring
depression, and depression will weaken and possibly
even kill the spirit that would engender the power
that would enable us to bring into our lives an
entirely new set of conditions.
Each one is so apt to think that his own conditions,
his own trials or troubles or sorrows, or his own
struggles, as the case may be, are greater than those
of the great mass of mankind, or possibly greater than
those of any one else in the world. He forgets
that each one has his own peculiar trials or troubles
or sorrows to bear, or struggles in habits to
overcome, and that his is but the common lot of all
the human race. We are apt to make the mistake
in this -- in that we see and feel keenly our own
trials, or adverse conditions, or characteristics to
be overcome, while those of others we do not see so
clearly, and hence we are apt to think that they are
not at all equal to our own.
Each has his own problems to work out. Each must
work out his own problems. Each must grow the
insight that will enable him to see what the causes
are that have brought the unfavorable conditions into
his life; each must grow the strength that will enable
him to face these conditions, and to set into
operation forces that will bring about a different set
of conditions. We may be of aid to one another
by way of suggestion, by way of bringing to one
another a knowledge of certain higher laws and forces,
-- laws and forces that will make it easier to do that
which we would do. The doing, however, must be
done by each one for himself.
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We
should not pretend to understand the world only by the intellect;
we apprehend it just as much by feeling. Therefore, the judgment of
the intellect is, at best, only the half of truth, and must,
if it be honest, also come to an understanding of its inadequacy.
Carl Jung
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What Do I
Believe?
All through life, my beliefs have been changing. I've met
many people who say that's a good thing, and I've met many people
who say that it's bad--that we should hold on to our beliefs
because they're important to us. I tend to agree with the
former group, though, because I know that very often in life, my
beliefs have held me back and kept me from doing some very good
things, and I haven't even noticed it until it was too late.
Many of my beliefs have to do with myself, of course. I may
believe that I deserve certain things and don't deserve others; I
may find that I believe that I'm incapable of something that I
actually end up being able to do well; perhaps I've believed that
a particular relationship is good for me because I need that
type of person in my life. Many of my beliefs have been
developed as the result of things happening to me or around me
that made me think a certain way--and the creation of those
beliefs depended on my perspective at the time. And even if
my perspective has changed because I've learned more or grown a
bit, the belief created as a result of the old perspective has
stayed the same.
Examining our personal beliefs is one of the most important things
that we can do if we want to improve our lives--and by improve our
lives, I mean to make ourselves happier, healthier, and better
adjusted. I mean to reach a place in life where we can take
what life gives us with equanimity and not be devastated by things
that we should be able to cope with--they may harm us, of course,
but they shouldn't debilitate us.
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All belief that does not make us
more happy,
more free, more loving, more active, more calm, is,
I fear, a mistaken and superstitious belief.
John K. Lavater
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For
example, many people enter into and stay in
relationships with harmful people because they
believe that they deserve to be treated poorly,
usually on a subconscious level, but often on a
conscious level. Their belief causes them to
settle for a relationship that lowers the quality of
their life significantly, raising their stress
levels and making them feel even worse than they
ever did before the relationship.
I may stay in my current job because I believe that
it's the best I can do--that I'm lucky to be earning
any wages at all, and that finding another job would
be very difficult if not impossible.
I may not be willing to get to know that person at
work or in the group I belong to because I believe
that he or she is not a good person to get to know
for whatever reason--social status, national origin,
race, family status, etc. Or perhaps we're
more concerned because that person doesn't believe
the same things we do--he or she is a different
religion or belongs to a different political party.
These beliefs keep us trapped in our current
situations. Perhaps we're okay with that--we
like where we are and we're okay with not growing or
learning anything new. We just want to
maintain the status quo and be comfortable because
we believe that's okay. The truth is, though,
that we will be left behind by life if we allow
ourselves to stagnate and don't expect ourselves to
grow. Can you imagine how difficult life would
be today if we had allowed ourselves to stop
learning about computers and phones fifteen years
ago because we believed that we already knew enough
and that it wasn't necessary to learn more? We
would be completely unable to function on many
different levels that have become completely normal,
and our lives would be in many ways much more
difficult.
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The biggest
addiction, and one we least often talk
about,
is being addicted to beliefs. We really get
hooked into
thinking what we believe is true and right.
Martha Boesing
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Eventually,
of course, we must take responsibility for our
beliefs. We also have to take responsibility
for the degree to which we've allowed those beliefs
to control our lives, for if we don't do so, we
remain completely unaware of one of the most
important contributors to our current life
situations. Personally, I'm addicted to
certain beliefs that I'm not fond of, and I am
trying to change them. It's difficult and it's
been a rather slow process, but I think I'm getting
there.
You see, it's often not as simple as simply saying,
"I don't believe that any more." I
may believe that people are inherently
untrustworthy, and I may realize that that belief is
keeping me from trusting--and getting to know and
work well with--other people. When I decide
that I want to change that belief, though, I may
continue to see evidence that supports that
belief. Someone may promise me something, and
then not follow through on it. Someone may
take the food that I left in the refrigerator at
work. We see on the news that there are people
stealing and hurting others all the time.
That particular belief, we believe, keeps us safe
because we don't let others so close to us that they
can hurt us. And we believe that this belief
is helpful, not hurtful.
But in such a case, we have to keep in mind the
concept of motivated reasoning, which causes us to
look for and see only the evidence that supports our
belief--while ignoring any evidence that contradicts
it. I may see two people do things that are
dishonest, thus supporting my belief, while
completely ignoring the twenty other people who
didn't do anything dishonest at all. My
motivated reasoning tells me that the evidence of
the two people is enough to prove that it's only a
matter of time before the other twenty show their
lack of trustworthiness, thus supporting my original
belief, also.
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Our
beliefs are so powerful that they color our entire world.
We literally see what we believe, but we can--and most of us
do--fail
to take responsibility for what we see, especially what we see
within.
Hugh
Prather
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So
what do we do about all this? How do we change
our beliefs if we're so strongly inclined to defend
them, no matter how much damage they may be doing to
ourselves or our families or our loved ones?
First of all, of course, it's important that we
recognize them for what they are--our beliefs aren't
truths that apply to everyone all the time.
They're simply beliefs, and the fact that everyone
else in the world doesn't share them pretty much
proves that they are not universal truths that apply
to everyone on the planet. Once we realize
that, we can start to consider the sources of those
beliefs and the effects they have on us.
Perhaps I have a certain belief because my father
taught it to me as the truth--and now that I think
about it, that particular belief didn't help him
much at all, either.
Once we know them for what they are, we can actually
start to change them--or perhaps simply banish some
of them from our lives. I used to believe that
people should act in certain ways in certain places
until I realized that that particular belief was
simply a desire to control other people's actions so
that they fit in with my ideas of how things should
be. Now that I realize that people are going
to act as they act no matter what I believe, it's
easier not to feel frustrated and annoyed when
people's actions don't meet my preconceived notions
of what their actions should be in certain
situations. (And don't worry--I still don't
believe that life's a free-for-all and that it's
appropriate that anyone act any way they want at any
time.)
One of my personal beliefs is that we should do all
that we can to make ourselves the best people we can
be while we're here on this planet. I don't
know why I believe this, but I do. And one of
the most important things that I've learned is that
this is a belief that actually helps me to grow, to
learn, to change, and to evolve. It's not a
belief that harms me (at least, I'm pretty sure it
isn't!), so I don't feel any need to change
it. I do examine it from time to time, because
it would be very easy to get caught up in learning
information, for example, which I believe has little
long-term benefit, versus learning about life and
living and about how to help other people, which I
believe has significant long-term benefits. If
I spend my learning and growing time memorizing
batting averages, I believe that my time is poorly
spent, whereas if I spend it learning ways to help
other people learn to communicate effectively with
others, I believe that my time is well spent.
And you may believe that I'm wrong--and that's
fine. Because another thing that I believe is
that we all have every right in the world to hold
our own beliefs and live by them. My only hope
is that your beliefs lead you to a fulfilling and
enjoyable life.
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on beliefs.
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A workable and effective way to meet and
overcome difficulties is
to take on someone else's
problems. It is a strange fact but you can
often handle
two difficulties--your own and somebody else's--better
than
you can handle your own alone. That truth is based
on a subtle law of self-giving
or outgoingness whereby
you develop a self-strengthening in the process.
Norman Vincent Peale
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As
children, we are not jaded by the sophistication of the world.
We're real. We're humble. We're willing to admit our
needs and
trust that others can help us. We're unpretentious and
adventurous. We're lighthearted and imaginative. And we're fearless,
willing to
take a risk--a juvenile version of what the early
twentieth-century
Bible teacher Oswald Chambers calls "reckless joy."
And then, of course, we grow up. And what
happens? In many
cases, we get jaded by the world. Instead of being real, we
rationalize
behaviors. We learn to put our personal spin on our
shortcomings
rather than deal with them. We become pretentious. We
throw
ourselves into all sorts of physical adventure but are cowardly
regarding relationships, flitting from one person
to the next, lacking the courage to commit.
Bob Welch
52
Little Lessons from It's
a Wonderful Life
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Happiness
does not come quickly. It is not conferred by any single
event, however exciting or comforting or satisfying the
event may be.
It cannot be purchased, whatever the allure of the next, the
newest,
the brightest, the best. Happiness, like Carl Sandburg’s
fog, “comes
on little cat feet,” often silently, often without our
knowing it, too
often without our noticing.
Joan
Chittister
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