29 July 2024         

   

Hello!
We're now coming to the end of another month in our lives, and we hope
that you've been able to make the most of all that July offered you.  As we
reflect on the month just past, let's look for ways that we can get even more
out of our opportunities, and help others to get the most out of all of theirs.
   

   

   

Intuition
Gary Zukav

Living in the Gap
Laura Berman Fortgang

Compassion
tom walsh

   
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Simple and Profound Thoughts
(from Simple and Profound)

Presence is more than just being there.    -Malcolm S. Forbes

Hope is an adventure, a going forward, a confident search for a rewarding life.    -Karl Menninger

It is arrogance to expect that life will always be music.  Harmony, like a following breeze at sea, is the exception.  In a world where most things wind up broken or lost, our lot is to tack and tune.    -Harvey Oxenhorn

The unknown is what it is.  And to be frightened of it is what sends everybody scurrying around chasing dreams, illusions, wars, peace, love, hate, all that. Accept that it's unknown, and it's plain sailing.   -John Lennon

   

  

Intuition
Gary Zukav

In a world of five-sensory humans that understand power as external, intuitive knowledge is not regarded as knowledge, and, therefore, is not processed.  It is not submitted to the intellect.  It is not expanded or studied or made technical and disciplined.  Just as we were taught to develop and employ cognition--to think things through-- so, too, can we learn to develop and employ intuition--to ask for guidance and receive it.  Just as there are technologies to discipline the mind, such as analytical thinking, studying, repetition, and respect for the mechanism, so, too, are there techniques to engage and discipline the intuition.

The first of these is to honor emotional cleansing at all times.  If you are emotionally blocked and you cannot, or you do not, know what you feel, or if you have blocked what you feel so effectively that you become emotionless, you become a negative person, and you create a physically diseased body.  By keeping your emotions clear, emotional negativity does not reside in you, and you become lighter and lighter.  This opens your intuitive track because it allows you a clear sense of loving.  It brings you closer to unconditional love and renders you harmless.  It lightens the quality of your frequency, so to speak, and therefore the guidance that you receive is clear and unobstructed as it enters your system.

This requires that you clear yourself each day of your emotional impacts.  Just as you dispose of your physical body wastes and toxins, so, too, dispose of your emotional wastes and toxins by finishing emotionally unfinished business, by not going to bed in anger,

by seeing that you do not feel contaminated emotionally, and by learning to work with and to honor your emotional currents of energy.

The second is a cleansing nutritional program.  Being physically toxic interferes with your intuition.

The third is to honor the guidance that you receive.  Emotional and physical cleansing leads to intuition, and this leads to learning to respond.  You must be willing to hear what your intuition says and act accordingly.  Many people do not wish to hear what can be heard so easily, and, therefore, they deny that they hear anything.

The fourth is to allow yourself an orientation of openness toward your life and the Universe, to approach the questions of your life with a sense of faith and trust that there is a reason for all that is happening, and that that reason, at its heart, is always compassionate and good.  This is an essential thought that needs to be in place in order to activate and cultivate intuition.

What is intuition, and how does it work?

Intuition is perception beyond the physical senses that is meant to assist you.  It is that sensory system which operates without data from the five senses.  Your intuitional system is a part of your incarnation.  When you leave your body, you will leave behind the intuitional system that was developed for you, as you will leave behind your personality, because it will no longer be necessary.

Intuition serves many purposes.  Intuition serves survival.  It prompts you to pursue that which has no apparent reason in order to survive.  Hunches about danger, for example, about what is risky and what is not, about which street is safe to walk and which is not, or about checking the car under the hood, help you to remain in the physical world.

Intuition serves creativity.  It tells you what book to buy for your project.  It tells you where to meet the colleague that you need to meet, and which ideas from one field will complement which ideas from another.  It is the hunch that a certain painting should be done in grey, and that another should be done in purple.  It is the sense that an idea that has never been tried before might work.

Intuition serves inspiration.  It is the sudden answer to a question.  It is the meaning that takes form in the fog of confusion.  It is the Light that comes to the darkness.  It is the presence of the Divine.

Intuition can be thought of as a type of wiring that can be used by various sources.  One of these sources is the soul.  Intuition is a walkie-talkie, so to speak, between the personality and the soul.  This happens through the higher self.

more thoughts and ideas on intuition

   


   
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Living in the Gap
Laura Berman Fortgang

Life is a balance between known and unknowns.  Space, nature, the inner workings of our bodies--so many aspects of our lives are still mysteries even with all the information we have.  Our world's religions have given us explanations.  Science has explained what the religions could not and refuted some of what the religions have taught.  Yet so much mystery remains.  I have found that the more I can relish the mystery, the more meaning I can draw into my life.

Pregnancy comes to mind.  I spent both of my pregnancies caught up in a great reverence for the mystery of life.  My first time around, no matter how many books I had at my bedside to inform me, there were still so many questions.  First, there was the confirmation of the pregnancy.  Then there was the wonder of how I would feel and what life would be like with a baby in it.  There was not knowing if the baby was okay until all seemed to check out well.  There was feeling the movement of a child inside my belly and yet not knowing what he looked like and who he would be.  There were anecdotal warnings of what labor would feel like, but this didn't come close to erasing the acute anticipation of what it would really feel like.

There was also reverence for the natural intelligence of the body.  I had no hips on my little, boyish, hundred-pound frame when I became pregnant with my first child.  As the pregnancy went on, my hip bones and back produced excruciating pain as the joints spread to accommodate the growing mass of cells that my body was hosting.  During the last trimester, the pain was so bad that I had to roll my gargantuan body out of bed and onto the floor, where I would crawl on my hands and knees to my chosen destination.  It took until about eleven a.m. every day to stand up straight.

Unrecognizable to my former self at one hundred fifty pounds, I gave birth to an eight-pound, two-ounce baby boy after a fifty-hour trek through the peaks and valleys of labor.  When I was back home, four months of sleep deprivation and hormone-induced emotional toil allowed for a revelation that may seem obvious to those not in my situation:  "Oh my God, there is a hip to park this baby on!"  All that had been previously unknown had yielded a new "known."

"Isn't Mother Nature amazing?" I thought.  "She created a shelf to hold my baby.  That's what all that pain was about!  And look!  I have a second shelf!  Maybe I should have another baby!"

And then I had twins (just so my hips wouldn't be jealous of each other).  Well, not really, just because after thirty-five, my body got sloppy and dropped two eggs instead of one.  All those millions of spermatozoa had two eggs to bombard and I got a boy and a girl out of the deal.  Seven pounds each!  Not bad.  I was in another period of mystery.

"What would it be like to have two?" I wondered.  There I was expecting again.  Living in the question mark.  There were knowns--two babies--one boy, one girl--and the unknown--would they be okay?  Could I deliver them myself?  Ah, anxiety, mystery's close cousin.

To be fair, of course, there are those that relish mystery.  Doctors and researchers, I imagine, revere the mystery as they approach solving it.  Artists have to approach an empty canvas or score book and jump into the unknown in order to create.  But for a lot of us, the impulse is to hide from that which we don't understand or can't answer.  We lose our reverence for mystery, and instead choose fear, avoidance, and denial.  It's easier to shut down and close out the unknown rather than enter it with a conscious awareness that we don't have the answers.  It is frightening to trust ourselves to be creative, to find answers or resources or people who can help.  We avoid that quest, even though it's an opportunity for connection with our essential, creative selves.

more thoughts and ideas on mystery

  

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The next time you are caught in a traffic jam, don't fight.  It's useless to
fight.  Sit back and smile to yourself, a smile of compassion and loving
kindness.  Enjoy the present moment, breathing and smiling, and make the
other people in your car happy.  Happiness is there if you know how to breathe
and smile, because happiness can always be found in the present moment.

Thich Nhat Hanh

   

 
Compassion

When we consider compassion, we look at our ways of relating to other people.  We look at the trials and difficulties that others are going through, and we try to put ourselves in their position so that we can come closer to understanding just how they feel and just why they act as they do.  And when we understand their conditions and their motivations, we can see them and their actions in a new light.  That man might have been rude to us just now, but when we find out that his wife has just left him or that he's afraid of losing his job, then the rudeness takes on a different light.  And even more than just understanding where he's coming from, we may even be able to help him out a bit.

But in our societies of today, we seem to be pulling away from compassion and moving towards judgment.  As a teacher, it's getting more and more difficult to teach young people about compassion--if we read a story about a character who did something wrong, it's much more common today to hear young people say, "It's his fault--he had it coming," rather than, "I feel bad for him--he made a mistake, but so does everyone."  Because they watch so many television programs that are focused around judging other people, this judgment has become their norm, and since they've watched so many people be judged, they have an attitude that says that people actually deserve to be judged, and that they can judge others whenever they want.
   

Compassion is a sympathetic feeling.  It involves the willingness to put yourself in someone else's shoes, to take the focus off yourself and to imagine what it's like to be in someone else's predicament, and simultaneously, to feel love for that person.  It's the recognition that other people's problems, their pain and frustrations, are every bit as real as our own--often far worse.  In recognizing this fact and trying to offer some assistance, we open our own hearts and greatly enhance our sense of gratitude.

Richard Carlson

   
Judgment, though, doesn't leave much room for compassion.  When we are compassionate, we recognize the behavior or the act, but we also recognize that we all make mistakes and that a person now has some serious problems on his or her hands.  When we're compassionate, we see a starving person and feel deep sympathy inside with that person, and we don't decide that the hunger is somehow that person's fault.  When we're compassionate, we sit and listen even if we don't hear what we think we should be hearing.  Compassion asks us to leave behind judgment and focus on the suffering that another person is going through so that we can help them.

The best way to feel compassionate is to be completely aware of what people are going through, and simple observation often isn't enough to tell us this story fully.  There are times when we have to stop and think deeply about what another person may be experiencing, especially if their experiences are very different from ours.  I don't know, for example, what it's like to go through life with a debilitating illness--physical or psychological--so sometimes it's difficult for me to feel compassion for people whose lives and experiences are limited by diseases from which they suffer through no fault of their own.

On the other hand, I know intimately what it's like to grow up with an alcoholic parent and to go through debilitating depression, so it's easier for me to feel compassion when I hear of others going through the same thing.  In the former cases, just because I haven't experienced the same things does not mean that it's impossible for me to feel compassion, just more difficult.  In the latter cases, compassion comes more easily to me, but my compassion obviously shouldn't be limited to people with whom I have shared experiences.
    

Shallow observation as an outsider is not enough to see their suffering.  We must become one with the subject of our observation.  When we are in contact with another's suffering, a feeling of compassion is born in us.  Compassion means, literally, "to suffer with."

Thich Nhat Hanh

    
So why should I even care about being compassionate?  I know that personally, I feel much better about myself when I've shown compassion to someone rather than judgment.  I feel that I'm being more human when someone tells me of a mistake and I say something like, "I'm sorry you had to go through that, and if there's anything I can do to help you, please let me know," rather than, "That was stupid, and you deserve everything you're getting."

One of the reasons for which many people avoid being compassionate is because they mistake it for being an enabler.  They feel that if they're compassionate, they may not be holding people responsible for their actions or inaction.  But here's something important--it's not our place to be holding others responsible.  It's our place to be responsible for ourselves, not for others.  And when we lose our compassion because we've judged someone else, we lose a lot more than just an opportunity to help someone else out.

Most importantly, we lose the opportunity to live from a place that is more deeply human.  Some of our most important learning about our own humanity comes when we show caring and love to other people, for that's what being human is all about--caring and loving each other, not judging and harming others.
   

I am compassionate.  I allow my heart and imagination to embrace the difficulties and concerns of others.  While maintaining my own balance, I find it within myself to extend sympathy, attention, and support.  When they are grieved, I listen with openness and gentle strength.  I offer loyalty, friendship, and human understanding.  Without undermining or enabling, I aid and assist others to find their strength.  I allow the healing power of the Universe to flow through me, soothing the hearts and feelings of those I encounter.

Julia Cameron

   
So it's important that we do allow our hearts "to embrace the difficulties and concerns of others" if we're truly going to live our lives fully.  The compassion that we show to others can contribute greatly to the peace and goodwill of the world, and we can help others to live their lives fully as they realize that they are not alone, and that there are others out there who don't just care for them, but who also are willing to understand them and help them through their difficulties.  Our contributions to other human beings are our contributions to the world, and our compassion for others can help us to make those contributions more loving, more helpful, and more lasting.

   
More on compassion.

   
   

   

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Life is made up of small pleasures.  Happiness is made up of those tiny
successes.  The big ones come too infrequently.  And if you don't collect
all these tiny successes, the big ones don't really mean anything.

Norman Lear

  
An excerpt from A Life Complete, by Sallirae Henderson:

When we don't acknowledge the finish line, we have no cues for which direction we should take today.  By the time we finally approach the end of the race, we will be so lost and disoriented that we'll be in danger of collapsing without ever reaching the goal.  In avoiding the knowledge of our eventual decline and death we are not equipping ourselves for the difficult demands those final miles will make on us, and we may find out too late that we were never truly alive.

If, on the other hand, we accept  the fact of our mortality and integrate that knowledge into our current consciousness, we will be able to move closer to the essence of who we are.  This is where we can discover larger meanings.  This knowing will be our most powerful internal resource as we live out our lives.  Consciously allowing ourselves to be honed and deepened by experience -- including loss and dependence -- we can attain the emotional and spiritual depth that is wisdom, plus an internal freedom that engages fully with life even as we are dying.  These will be the crowning achievements of a long and completed life.  Late life, even with chronic illness, carries the potential for depth of meaning and purpose not possible at earlier stages.
   

  

Expecting the world to treat you fairly because you are a good person is a
little like expecting the bull not to attack you because you're a vegetarian.

Dennis Wholey

    

  

Yes, life can be mysterious and confusing--but there's much of life that's actually rather dependable and reliable.  Some principles apply to life in so many different contexts that they can truly be called universal--and learning what they are and how to approach them and use them can teach us some of the most important lessons that we've ever learned.
My doctorate is in Teaching and Learning.  I use it a lot when I teach at school, but I also do my best to apply what I've learned to the life I'm living, and to observe how others live their lives.  What makes them happy or unhappy, stressed or peaceful, selfish or generous, compassionate or arrogant?  In this book, I've done my best to pass on to you what I've learned from people in my life, writers whose works I've read, and stories that I've heard.  Perhaps these principles can be a positive part of your life, too!
Universal Principles of Living Life Fully.  Awareness of these principles can explain a lot and take much of the frustration out of the lives we lead.

   
    

   

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