More
from and about
Jon Kabat-Zinn
(biographical info at bottom of page) |
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Practice sharing the
fullness of your being, your best self, your enthusiasm,
your vitality, your spirit, your trust, your openness, above all,
your presence.
Share it with yourself, with your family, with the world. |
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You
might be tempted to avoid the messiness of daily living for the
tranquility of stillness and peacefulness. This of course would be
an attachment to stillness, and like any strong attachment, it
leads to delusion. It arrests development and short-circuits the
cultivation of wisdom.
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To let go means to give up
coercing, resisting, or struggling, in exchange for something more powerful and
wholesome which comes out of allowing things to be as they are without getting
caught up in your attraction to or rejection of them, in the intrinsic
stickiness of wanting, of liking and disliking.
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Perhaps
we just need little reminders from time to time that we are
already dignified, deserving, worthy. Sometimes we don't
feel that way because of the wounds and the scars we carry
from the past or because of the uncertainty of the future.
It is doubtful that we came to feel undeserving on our own.
We were helped to feel unworthy. We were taught it in a
thousand ways when we were little, and we learned our
lessons well.
Just
watch this moment, without trying to change it at all.
What is happening? What do you feel? What do you
see? What do you hear?
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Symptoms
of illness and distress, plus your feelings about them, can be
viewed as messengers coming to tell you something important about
your body or about your mind. In the old days, if a king
didn't like the message he was given, he would sometimes have the
messenger killed. This is tantamount to suppressing your
symptoms or your feelings because they are unwanted. Killing
the messenger and denying the message or raging against it are not
intelligent ways of approaching healing. The one thing we
don't want to do is to ignore or rupture the essential connections
that can complete relevant feedback loops and restore
self-regulation and balance. Our real challenge when we have
symptoms is to see if we can listen to their message and really
hear them and take them to heart, that is, make the connection
fully.
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The best
way to capture moments is to pay attention. This is how
we cultivate mindfulness. Mindfulness means being awake.
It means knowing what you are doing. |
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Note that this journey is uniquely yours, no one
else's. So the path
has to be your own. You cannot imitate somebody else's journey
and still be true to yourself. Are you prepared to honor
your uniqueness in this way? |
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I
practice saying no to keep my life simple, and I find I never do
it
enough. It's an arduous discipline all its own, and well
worth the
effort. Yet it is also tricky. There are needs and
opportunities to
which one must respond. A commitment to simplicity in the
midst
of the world is a delicate balancing act. It is always in
need of
retuning, further inquiry, attention. But I find the notion
of voluntary
simplicity keeps me mindful of what is important, of an ecology of
mind and body and world in which everything is interconnected
and every choice has far-reaching consequences. |
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Mindfulness
practice means that we commit fully in each moment to be
present; inviting ourselves to interface with this moment in full
awareness,
with the intention to embody as best we can an orientation of
calmness,
mindfulness, and equanimity right here and right now. |
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From Wikipedia:
It was on a retreat that Thich Nhat Hanh led in the United States
that an American doctor, Jon Kabat-Zinn, first realized the
appropriateness of mindfulness in the treatment of chronic medical
conditions. Kabat-Zinn later adapted Hanh’s teachings on
mindfulness into the structured eight-week Mindfulness Based Stress
Reduction course, which has since spread throughout the western
World.
Kabat-Zinn is the founder
and former Executive Director of the Center for Mindfulness in
Medicine, Health Care, and Society at the University of
Massachusetts Medical School. He is also the founder (1979) and
former director of its renowned Stress Reduction Clinic and
Professor of Medicine emeritus at the University of Massachusetts
Medical School.
Kabat-Zinn began teaching
the Mindfulness-Based Stress Reduction (MBSR) at the Stress
Reduction Clinic in 1979. MBSR is an eight-week course which
combines meditation and Hatha yoga and claims to help patients cope
with stress, pain, and illness by using what they call
"moment-to-moment awareness".
In 1993, Kabat-Zinn’s work
in the Stress Reduction Clinic was featured in Bill Moyers's PBS
special Healing and the Mind and in the book by Moyers of the
same title. Kabat-Zinn and his colleagues published a research paper
on the effect of the mind on the rate of skin clearing in patients
with psoriasis undergoing ultraviolet light therapy.
Kabat-Zinn conducts annual
mindfulness retreats for business leaders and conducts training for
health professionals in MBSR.
Kabat-Zinn has written Full
Catastrophe Living: Using the Wisdom of Your Body and Mind to Face
Stress, Pain, and Illness, and Wherever You Go, There You
Are: Mindfulness Meditation in Everyday Life. He co-authored
with Myla Kabat-Zinn Everyday Blessings: The Inner Work of
Mindful Parenting. Other books include Coming to Our Senses,
The Mindful Way Through Depression: Freeing Yourself from Chronic
Unhappiness, co-authored with J. Mark G. Williams, John D.
Teasdale and Zindel V. Segal, and The Mind's Own Physician: A
Scientific Dialogue with the Dalai Lama on the Healing Power of
Meditation, co-authored with Richard Davidson.
He is a board member of the
Mind and Life Institute, a group that organizes dialogues between
the Dalai Lama and Western scientists.
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