13 March 2007

  

We are all given the ingredients of happiness, but the mixing is left to ourselves.

Ethel M. Dell

  

If there is a sin against life, it consists perhaps not so much in despairing of life as in hoping for another life and in eluding the implacable grandeur of this life.

Albert Camus

  

Sunshine is delicious, rain is refreshing, wind braces up, snow is exhilarating; there is no such thing as bad weather, only different kinds of good weather.

John Ruskin

  

Hi there, and welcome to the newest issue of our e-zine--thanks for stopping by!

Do You Take the Time to Care for Yourself?     Charlie Badenhop

These Are Things That Irk Me
tom walsh

Grace, Gratitude, and the Sacred Experience (an excerpt)
Jean Shinoda Bolen

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Do you take the time to care for yourself?
Charlie Badenhop

A few months ago I wrote to you describing my unexpected encounter with a truck while out roller-blading.  I talked about feeling great afterwards, and how my Aikido training saved me from catastrophic injury when I was thrown into the air.

A month and a half after landing, "all of a sudden" my right knee began to swell, and swell, and swell.   Finally, 25 cc's of extracted fluid later, the doctor told me I would need an operation on my knee.  I don't know about you, but I don't like operations.  One reason being that I don't believe in "factory authorized replacement parts" for humans.  The other reason being, I'm a sissy when it comes to medically induced pain.  I told the doctor I was unlikely to show up for an operation, and he finally agreed to giving me a course of physical therapy and anti-inflammation medication.

And from there, the second part of my story unfolds.

Ever since I was an officer in the Navy, I've realized I excel during emergencies.  What I don't do quite as well at is taking care of myself over the long haul. It's not that I abuse myself all that much.  It's more that I often keep myself too busy to attend to myself properly.  I am sure many of you suffer from the same syndrome.

This time around I vowed to do things differently, but I soon realized I wasn't getting the job done.  Finally, a good friend pulled me aside and said, "You offer such a wonderful gift of healing to others.  I'm surprised to not see you use these gifts with yourself."  I immediately understood that she was saying something quite important.

"I've seen you play and work with young children from other cultures," she said, "and I'm always amazed and touched by the connection you make and the results you get, even when you don't have a common verbal language.  Talk to your knee as if you are talking to a young frightened child.  Talk to your knee with tenderness and intention, and it WILL understand and respond."

My friend's kind words were enough to jump start me into action.  I took a private two-hour Yoga class every day for two weeks, and during the evenings I put my hands on my right knee and spoke to it in loving terms.  It took three days of talking before I could feel my knee responding.  A pulsing here, a softening there, and little by little the pain subsided and I felt stronger and more confident when standing and moving.

If there is one thing the body really does understand, it is the language of love!

The language of love touches each of us in a profound way, and we need to trust in this fact if we are to play an active part in our own healing.

Several days ago I went back to the doctor and he said he was pleased to tell me my knee appears to have fully healed.  He said he was quite surprised given the extent of the damage.  When I told him what I had done he smiled and seemed amused as he closed my folder and said, "That's all for you, your treatment is complete."

I wish I could have helped him understand that the critical element in my treatment was self love.  What a shame that he didn't understand what I was saying.  Hopefully this message is one that you can hear and come to believe in.

Whenever you open yourself up to the experience of love, you offer yourself a gift of profound healing.  And there is no greater gift of love, than the ability to love yourself.

Commentary

I wrote above that it took three days of talking to my knee before I could feel it responding.  My belief is that my knee was a bit confused at first.  Even though I've had trouble with my knees my whole life, I'd never taken the time to let my knees know that I truly care.

During the initial three-day period of talking to my right knee, I think two things were happening.  One, I was warming up to the whole experience and getting over being self conscious.  Two, my knee had to take a bit of time to absorb my energy, and trust that I really meant what I was saying.

I am guessing that when some of you read what I write here, you might think I am being a bit wacky.  But believe me, I feel that I am sharing well founded, important information with you.  Whenever you take the time to care for yourself and offer yourself love and understanding, your system DOES appreciate and respond to the attention!  And depending on how long you have been neglecting yourself, it could take three seconds or three months before you feel a response.

Please trust in the fact that no one can love and understand yourself better than you can. Your love for yourself is what will make you whole.


Charlie Badenhop is a native New Yorker and have been working as a coach, bodyworker, hypnotherapist, and workshop facilitator since 1985, when he first arrived in Japan.  He is a fourth degree black belt and certified instructor of Aikido in Japan, and a certified trainer in NLP and Ericksonian Hypnosis.  He is also a long-term practitioner of various forms of bodywork, self-relations therapy, the Japanese healing arts of sei tai and seiki jutsu, and Yoga.  He's had the good fortune to study with numerous exceptional teachers, healers, martial artists, therapists, and coaches throughout the world, and has created the human potential discipline of Seishindo as a synthesis of all he's learned along the way.  Visit him at http://www.seishindo.org

  
  

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Eyes Wide Open
tom walsh

These Are Things That Irk Me

I was walking through the parking lot of the General Store the other day when I walked past a car that was running.  There were three people in the car, none in the driver's seat, and the day was quite warm.  And the engine was running, spewing pollutants into the air and wasting more gasoline to add to the incredible totals of gasoline that we waste every year.  This is something that bothers me greatly, as it shows an incredible disregard for our environment, our resources, and for our children--we certainly aren't doing much to leave them a world that's better than the world we live in now.

I watched a bellman at a hotel help a guest the other day.  He helped him with four bags, taking them downstairs and storing them, then retrieving them when the man came back.  The man didn't tip him a cent, which is something that disturbs me a lot.  Bellmen, like waitresses, earn less money per hour because their tip money is considered to be part of their wages.  When we don't tip them, we're showing a great deal of disrespect to them, and we're making it more difficult for them to make a decent living.

My list could go on from here, for there are other things that irk me.  But I've also come to what I think is an important conclusion recently, as I've thought of these things, the people who do them, and my reaction to them.  I've realized that me being irked by them is a reaction that's under my control, and something that I tend to do to myself, not something that other people do "to" me.  When I see these things happen, I have a choice as to whether I'll just accept them for what they are--inconsiderate actions that are completely out of my control--or let them bother me so much that I spend precious time and energy being preoccupied with them.

After all, I may see three people this week letting their cars run when they're not in them, but there are probably hundreds of thousands of people--if not millions--doing the same thing all over the world.  In some countries it's against the law, but that doesn't stop many people from doing it anyway.  And while I can certainly sympathize with the argument that we should call people to account for such actions that are damaging to our environment, I also see that as a total stranger, I don't have much credibility with someone who's leaving their car running.  My "righteous" indignation may lead me to say something, but it's doubtful that my words will have an effect, as the people simply and obviously aren't ready to make a decision that will benefit the planet.

If I'm able to see such a thing and tell myself, "Yes, that's damaging, but it's out of my control," then I'm able to walk on in peace and not lose my sense of balance over someone else's actions, no matter how inconsiderate they may be.

Likewise, in the case of the non-tipper, when I can tell myself that while many people don't tip, many people tip well and it's completely out of my control, then I can maintain my peace of mind.

Getting irked or upset often is something that I do to myself, and I really don't like the feeling that goes along with it.  Accepting people as they are and where they are, and accepting their actions as results of human nature in action helps me to live more peacefully, and it allows me to focus more of my energy in positive directions--perhaps, even, in teaching young people about the damaging effects of pollution or about the reciprocal effects of generosity.

Of course, there are things that one should not ignore when one is irked, such as behavior that could endanger others or things that are done constantly that disturb others (like dogs left outside to bark all evening long, disturbing the peace of others).  In some cases, action is not only appropriate but necessary for one's peace of mind.

But usually--at least in my experience--I allow things to irk me.  Other people don't do it to me, no matter how strongly I may argue that idea to others.  So it's up to me to keep my peace of mind by accepting the actions of others, even when I disapprove, for my disapproval usually doesn't do anything to change a situation.  My peace is truly up to me, and when I allow others to disturb it, the responsibility is mine alone.

  

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Your mission statement becomes your
constitution, the solid expression of your vision
and values.  It becomes the criterion by which
you measure everything else in your life. . . . Writing or reviewing a mission statement changes you because it forces you to think through your priorities deeply, carefully, and to align your behavior with your beliefs.

Stephen Covey

  

  
  
Grace, Gratitude, and the Sacred Experience (an excerpt)
Jean Shinoda Bolen

I move through my day-to-day life with a sense of appreciation and gratitude that comes from knowing how fortunate I truly am and how unearned all that I am thankful for really is.  To have this perspective in my everyday consciousness is in itself a gift, for it leads to feeling "graced," or blessed, each time.  For example, my workday commute takes me through a tunnel toward the Golden Gate Bridge.  Sometimes I emerge to see a panoramic view of bay and bridges and city, or perhaps I see only the tops of the bridge towers emerging through the thick fog.  I am struck by how beautiful each sight is.  Every time I see beauty around me I appreciate what I am seeing, and simultaneously I have this sense of appreciation--for being alive to have this particular moment.

My children evoke a much deeper sense of gratitude.  Feelings mixed with simultaneous appreciation well up in me toward them.  There is a sensation in the middle of my chest, and the words that I stopped saying out loud, "You warm the cockles of my heart," come to mind.  I have never taken my children for granted or have been unaware that things could have been different.  That they were preceded by three miscarriages is only part of it.  The miracle of new life that I felt when they were born left an indelible mark on my psyche.  I remember being awed, recalling the perfection of a little hand with nails perfectly formed in miniature and the stillpoint numinous experiences of nursing or holding them during the middle of the night.

In my work, when I am able to make a difference to someone, catch a glimpse of a person's soul, or hear a dream and sense how profound the human psyche is, I feel privileged to be in this moment.  And when I narrowly escape being in an accident or have some sense of a close call, I literally and physically appreciate being alive and unharmed in this moment.  When I feel this gratitude-for-being, it is like singing a thank-you and hearing a response in which divinity is present.

When San Francisco suffered an earthquake in which most were spared and the potential for devastation averted, it seemed as if our entire community responded from the heart with thankfulness and helpfulness.  People commented on how wonderful this was, how what really matters became clear, and why did we have to have a disaster for us to realize this?  For a time, what we had, compared to what could have been taken away, was in our consciousness, and we felt gratitude.

As I was growing up, I became very much aware that bad things happen to people; medical school, internship, and residency further brought this home to me, case by case.  My work as a psychiatrist has added to this awareness.  I do not know that there is an answer to the question, "why them and not me?"  As a consequence, however, of witnessing the suffering and abuse that has happened to others, when bed things happen to me I do know that this, too, is part of my life:  my turn to experience pain and loss, which is partly redeemed by my conviction that no experience goes to waste.  As a therapist and teacher, through my writing or analytic work, whatever happens to me will help me someday to better understand and help someone.

Over the years I have come to believe that life is full of unchosen circumstances, that being human has to do with the evolution of our individual consciousness and with it, responsibilities for choice.  Pain and joy both come with life.  I believe that how we respond to what happens to us and around us shapes who we become and has to do with the psyche or the soul's growth.  Now that I am in my fifth decade, I can look back and say that the hardest and darkest times in my life led me deeper and farther along my spiritual path.  At the same time I am not at all sure that, at least in this life, such is the case for everyone, especially the very young who are abused or who arrive in this world innately handicapped.

It has not been the difficult times, however, that most shaped my spiritual life, but the times that were "sacramental"--situations that were imbued with grace, sacred moments in which I felt the presence of God or Goddess or felt connected to the universe or Tao.  Or those times I was in nature or at a sacred site, and felt myself enter a sacred place, or have a sacred meeting, a soul-to-soul communion with another person.  These are the experiences that have really mattered, the ones that changed me--the spiritual experiences that led me to what I am doing with my life.  I directly felt the presence of divinity, and knew it.  Each experience was subjectively and intensely real, more so than ordinary reality.

One of the most profound needs of our age, when so many violent conflicts are based on perceived religious differences, is to affirm the common ground of organized religion and personal spirituality. In this accessible collection, 25 of the world's foremost spiritual thinkers -- Mother Teresa, the Dalai Lama, Sue Bender, Matthew Fox, Shakti Gawain, Rabbi Harold Kushner, among others -- describe their concepts of spirituality and universal wisdom.

  
  

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If we don't keep pace with our companions, perhaps it is because we hear a different drummer.  Let us step to the music which we hear, however measured or far away.

Henry David Thoreau

  

The Art of Living Each Day
Wilferd A. Peterson

Each day is a lifetime in miniature. 

To awaken each morning is to be born again,
to fall asleep at night is to die to the day.

In between waking and sleeping are the golden hours of the day. 

What we cannot do for a lifetime we can do for a daytime.

"Anyone," wrote Robert Louis Stevenson, "can live sweetly,
patiently, lovingly, purely, till the sun goes down." 

Anyone can hold his temper for a day and
guard the words he speaks. 

Anyone can carry his burden heroically for one day. 

Anyone can strive to be happy for a day and
to spread happiness around. 

Anyone can radiate love for a day. 

Anyone can rise above fear for a day and
meet each new situation with courage. 

Anyone can be kind and thoughtful and considerate for a day. 

Anyone can endeavor to learn something new
each day and mark some growth.

Sir William Osler pointed out that just as ships are
kept afloat by airtight compartments, living in daytight
compartments will help us to avoid wrecking our lives.
Osler gives us a magic word with which to face the day:  Equanimity.

The supreme art of living is to strive to live each day well.

When we fail and fall short, let us forgive ourselves and
consider the words of Emerson:  "Finish every day and
be done with it.  You have done what you could; some
blunders and absurdities have crept in; forget them
as soon as you can.  Tomorrow is a new day; you will
begin it well and serenely and with too high a spirit
to be cumbered by your old nonsense."

Live a day at a time and remember that tomorrow is another today.

   

All you need is deep within you
waiting to unfold and reveal itself.
All you have to do is be still and take
time to seek for what is within,
and you will surely find it.

Eileen Caddy

   

 

   

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