29 November 2011

There are two things to aim at in life:  first, to get what you want; and, after that, to enjoy it.  Only the wisest of humans achieve the second.

Logan Pearsall Smith

To seek after beauty as an end, is a wild goose chase, a will-o'-the-wisp, because it is to misunderstand the very nature of beauty, which is the normal condition of a thing as it should be.

Ade Bethune

If the sight of the blue skies fills you with joy, if a blade of grass springing up in the fields has power to move you, if the simple things of nature have a message that you understand, rejoice, for your soul is alive.

Eleonora Duse

The miracles of nature do not seem miracles because they are so common.  If no one had ever seen a flower, even a dandelion would be the most startling event in the world.

unattributed

  

Good day!  A new day is here, and we all have the opportunity to live through it,
enjoy it, and make the absolute most of it.  We hope that you're able to make this
one of the best days ever in your life--please enjoy all the gifts you have.

A Habit of the Heart
M.J. Ryan

Finding Inner Peace
Peace Pilgrim

Live and Let Live
tom walsh

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A Habit of the Heart
M.J. Ryan

As a young woman in my twenties and thirties, I learned a great deal about thankfulness from Daphne Rose Kingma.  We spent a great deal of time together, working on books, and again and again I would watch her make a personal connection to the people who came across her path--garbage collectors, long-distance operators, or the person selling coffee on the corner.  No matter what was going on in her own life, no matter how rushed or upset she was, she took the time to connect.  I'd hear her on the phone with the airline reservations desk. In the course of getting a flight she'd learn the woman's name, where she lived, and the fact that she, like Daphne, loved flashy high heels.  Daphne was so genuinely appreciative of the other person's help that the person on the other end of the phone felt washed in a warm bath of love.  It was then I realized that while gratitude was a feeling, it could be cultivated.  I set out to emulate her (although I still am not as good at it as she).

One of the most fascinating things about feelings is that they come and go, like waves in the ocean of our consciousness.  Happiness, anger, fear, love, thankfulness--they arise in response to some external or internal trigger and then subside.  We feel angry and then we don't.  We are "in love" and then we aren't.  We feel thankful, and then it's over.

It's particularly easy to see the tide of feelings in a child, where they come and go so quickly and uncensoredly.  One minute my daughter is screaming her head off because I have left the room; I return and pick her up--a big smile.

As we grow, one of our spiritual tasks is to move beyond this purely emotional response to life and begin to cultivate positive emotions as "habits of the heart," as Daphne calls them.  What this means is that we learn to love even when we don't "feel" loving, be kind when we'd rather be surly, and feel grateful when we don't particularly feel like being thankful.  In this way, we turn feelings, which come and go, into conscious attitudes that we act upon even if we don't "feel" like it.

Our attitudes are our mental stances, the positions we hold vis-à-vis life.  In some ways, our attitudes determine everything, because they are the glasses through which we see the world.  Is the world a wonderful place or a hellhole?  All of us know that the answer to that question depends on our attitude on any given day.  Has the world changed?  Most likely our thinking about it has.  When we consciously cultivate positive attitudes, such as love, joy, and gratitude, we begin to "remake" the world.  We literally live in a different place because our attitudes about it have changed.

The particular beauty of an attitude of gratitude is that it instantly connects us to everything else.  In an important way, it is a recognition of the connection, the switch, between us and the rest of life.  And consciously recognizing it opens the flow:  the more grateful we are, the more of an abundant sense of life we will experience.

For that's the irony about the relationship between attitudes and feelings.  The more you cultivate the attitude, even if you don't feel it, the more you experience the feeling.  The more loving we are, the more love we feel.  The more joy we radiate, the more comes back our way.  And the more thankful we are, the more we experience the richness of spirit that grateful feelings produce.
   

In Attitudes of Gratitude, M. J. Ryan teaches us how to unlock the fullness of life through the expression and exercise of a grateful heart. In a series of brief, evocative essays, she inspires us to discover and distill a sense of gratitude in every aspect of our lives and offers practical suggestions to help us focus on all that we have, rather than our perception of what may be lacking.

  

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Finding Inner Peace
Peace Pilgrim
  
In my early life, I made two very important discoveries.  In the first place I discovered that making money was easy.  And in the second place I discovered that making money and spending it foolishly was completely meaningless.  I knew that this was not what I was here for, but at that time (this was many years ago), I didn't know exactly what I was here for.  It was out of a very deep seeking for a meaningful way of life, and after having walked all one night through the woods, that I came to what I now know to be a very important psychological hump.  I felt a complete willingness, without any reservations, to give my life, to dedicate my life to service.  I tell you, it is a point of no return.  After that, you can never go back to completely self-centered living.
  
And so I went into the second phase of my life.  I began to live to give what I could, instead of get what I could, and I entered a new and wonderful world.  My life began to become meaningful.  I attained the great blessing of good health; I haven't had a cold or headache since.  (Most illness is psychologically induced.)  From that time on, I have known that my life-work would be work for peace; that it would cover the entire peace picture--peace among nations, peace among groups, peace among individuals, and the very, very important inner peace.  However, there's a great deal of difference between being willing to give your life, and actually giving your life, and for me, 15 years of preparation and of inner seeking lay between.
  
During this time I became acquainted with what Psychologists refer to as Ego and Conscience.  I began to realize that it's as though we have two selves or two natures or two wills with two different viewpoints.  Because the viewpoints were so different, I felt a struggle in my life at this period between the two selves with the two viewpoints.  So there were hills and valleys--lots of hills and valleys.  Then, in the midst of the struggle there came a wonderful mountain-top experience, and for the first time I knew what inner peace was like.  I felt a oneness-- oneness with all my fellow human beings, oneness with all of creation.  I have never felt really separate since.  I could return again and again to this wonderful mountaintop, and then I could stay there for longer and longer periods of time, and just slip out occasionally.  Then came a wonderful morning when I woke up and knew that I would never have to descend again into the valley.  I knew that for me the struggle was over, that finally I had succeeded in giving my life, or finding inner peace.  Again this is a point of no return.  You can never go back into the struggle.  The struggle is over now because you will do the right thing, and you don't need to be pushed into it.
 
However, progress is not over.  Great progress has taken place in this third phase of my life, but it's as though the central figure of the jigsaw puzzle of your life is complete and clear and unchanging, and around the edges other pieces keep fitting in.  There is always a growing edge, but the progress is harmonious.  There is a feeling of always being surrounded by all of the good things, like love and peace and joy.  It seems like a protective surrounding, and there is an unshakeableness within which takes you through any situation you may need to face.
 
The world may look at you and believe that you are facing great problems, but always there are the inner resources to easily overcome these problems.  Nothing seems difficult.  There is a calmness and a serenity and unhurriedness--no more striving or straining about anything.  Life is full and life is good, but life is nevermore overcrowded.  That's a very important thing I've learned:  If your life is in harmony with your part in the Life Pattern, and if you are obedient to the laws which govern this universe, then your life is full and good but not overcrowded.  If it is overcrowded, you are doing more than is right for you to do, more than is your job to do in the total scheme of things.
 
Now there is a living to give instead of to get.  As you concentrate on the giving, you discover that just as you cannot receive without giving, so neither can you give without receiving--even the most wonderful things like health and happiness and inner peace.  There is a feeling of endless energy--it just never runs out; it seems to be as endless as air.  You just seem to be plugged into the source of universal energy.
 
You are now in control of your life.  You see, the ego is never in control.  The ego is controlled by wishes for comfort and convenience on the part of the body, by demands of the mind, and by outbursts of the emotions.  But the higher nature controls the body and the mind and the emotions.  I can say to my body, "Lie down there on that cement floor and go to sleep," and it obeys.  I can say to my mind, "Shut out everything else and concentrate on this job before you," and it's obedient.  I can say to the emotions, "Be still, even in the face of this terrible situation," and they are still.  It's a different way of living.  The philosopher Thoreau wrote:  If a man does not keep pace with his companions, perhaps he hears a different drummer.  And now you are following a different drummer--the higher nature instead of the lower.
  
~ ~ ~ ~ ~
  
From 1953 to 1981, a silver-haired woman calling herself only "Peace Pilgrim" walked more than 25,000 miles on a personal pilgrimage for peace.  She vowed to "remain a wanderer until mankind has learned the way of peace, walking until given shelter and fasting until given food."  In the course of her 28 year pilgrimage she touched the hearts, minds, and lives of thousands of individuals all across North America.  Her message was both simple and profound.  It continues to inspire people all over the world.  Visit peacepilgrim.org to learn more about her and her life's journey.
   
   

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Being born as humans to this earth is a very sacred trust.  We have a
sacred responsibility because of the special gift we have, which is beyond
the fine gifts of the plant life, the fish, the woodlands, the birds,
and all the other living things on earth.  We are able to take care of them.

Audrey Shenandoah

  

   
Eyes Wide Open
tom walsh

Live and Let Live

There's an important concept in life that seems to be going the way of the brontosaurus and its compadres:  the concept of living our own lives and letting other people live theirs without judging them or trying to tell them what to do.  It's a shame that we seem to be losing this ability, for it's one of the most important elements of living life fully--allowing others to live their lives in the best ways that they see fit.

When we try to impose our expectations or desires or judgment on others, we most definitely miss the boat on what it means to be living our lives.  The key concept to grasp is that we must live our lives, and not the lives of anyone else.  When we try to live the lives of others for them, we set ourselves up for much frustration, preoccupation, and annoyance.  We set ourselves up to be disappointed constantly, and to feel that others are somehow doing us wrong simply because they're not doing what we expect them to do, for whatever reason.

But our lives can be much less stressful if we just let others do as they will, without judging them for what they do, without trying to tell them what they should do.  We need to let them make their mistakes, deal with their own prejudices and biases, and find their own satisfactions and delights.  Just because we like chocolate ice cream doesn't mean that everyone should eat it.

Try reading some of the online comments about reviews at Amazon or about news stories on any of the major home pages.  I do this from time to time more out of curiosity than anything else, and it often saddens me to see just how much anger is expressed there just because someone thinks differently.  I've seen people called dreadful names because they post a negative review about a movie, and when I see that kind of unkindness, I have to wonder just how happy a life the unkind person can be living.

Personally, it's taken me a long time to be able to let people do their own thing without feeling that it's my responsibility (it's not) or my right (it's not) to try to "steer them in the right direction," as if I could possibly know what the right direction for them is.  I remember a student who seemed to be making some dreadful mistakes, and I was very tempted to butt in and tell her to knock off what she was doing, but I held back.  In a short time, she realized the mistakes she was making without my input.  But the most important thing to me was the fact that she thanked me for being one of the few people in her life who didn't try to tell her what to do, and for that she was grateful.

Yes, I did experience some stress watching her take a self-destructive path, but I also knew that she was intelligent enough to learn on her own.  And her words of gratitude more than made up for the stress that I felt (which was nothing compared to what she was going through!).

"Let."  It's a very important word.  It means "allow."  When we let go, we allow something to do its own thing, without our interference.  When we let live, we allow people to live their lives without our interference.  If they ask for advice, then by all means give it.  But otherwise, one of the most important elements of living life fully is to let live--to allow others to live their lives, learn their lessons, and become the people they were meant to become.

The sun will rise today without my assistance.  Other people can live their lives without it, too.

   

  

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There are two kinds of success.  One is the
very rare kind that comes to the person who
has the power to do what no one else has the
power to do.  That is genius.   But the average person who wins what we call success is not
a genius.  That person is a man or woman who
has merely the ordinary qualities that they
share with their fellows, but who has
developed those ordinary qualities to a
more than ordinary degree.

Theodore Roosevelt

  
Sometimes your greatest weakness can become your greatest strength.  Take, for example, the story of one 10-year-old boy who decided to study judo despite the fact that he had lost his left arm in a devastating car accident.

The boy began lessons with an old Japanese judo master.  The boy was doing well, so he couldn't understand why, after three months of training the master had taught him only one move.

"Sensei," the boy finally said, "Shouldn't I be learning more moves?"

"This is the only move you know, but this is the only move you'll ever need to know," the sensei replied.

Not quite understanding, but believing in his teacher, the boy kept training.

Several months later, the sensei took the boy to his first tournament.  Surprising himself, the boy easily won his first two matches.  The third match proved to be more difficult, but after some time, his opponent became impatient and charged; the boy deftly used his one move to win the match.  Still amazed by his success, the boy was now in the finals.

This time, his opponent was bigger, stronger, and more experienced.  For a while, the boy appeared to be overmatched.  Concerned that the boy might get hurt, the referee called a time-out.  He was about to stop the match when the sensei intervened.

"No," the sensei insisted, "let him continue."

Soon after the match resumed, his opponent made a critical mistake:  he dropped his guard.  Instantly, the boy used his move to pin him. The boy had won the match and the tournament.  He was the champion.

On the way home, the boy and sensei reviewed every move in each and every match.  Then the boy summoned the courage to ask what was really on his mind.

"Sensei, how did I win the tournament with only one move?"

"You won for two reasons," the sensei answered.  "First, you've almost mastered one of the most difficult throws in all of judo.  And second, the only known defense for that move is for your opponent to grab your left arm."

The boy's greatest weakness had become his greatest strength.

   

Use those talents you have.
 You will make it.  You will
give joy to the world.  Take
this tip from nature:  The
woods would be a very
silent place if no birds sang
except those who sang best.


Bernard Meltzer

   
  

I wish you forgiveness, both the power to forgive and the wisdom
and strength to seek forgiveness.  One of the most powerful forces
in the world, forgiveness frees us from anger, resentment, and
the lack of peace that results from these emotions. 

   

The sad fact is that we're not educated to be aware and therefore able to
question the reality created by our thinking.  We don't realize that we must
take responsibility for our thoughts to find out if they are really true, and then
set aside or at least acknowledge those that are simply opinion and bias.  We
don't recognize that most thoughts are ultimately judgments, and that the truth
of any judgment is how that judgment makes us feel.

Richard Moss

    

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When David agrees to give 70-year-old Hector a ride west, he never thinks that the man will become so important to him.
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"Getting and spending, we lay waste our powers," wrote Wordsworth over 150 years ago.  And we're still doing the same.
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and a bit extra, just because. . . .
  

Often when we're being tough and strong, we're scared.  It takes a lot of courage to allow ourselves to be vulnerable, to be soft.

Dudley Martineau

Ambiguity means admitting more than one response to a situation and allowing yourself to be aware of those contradictory responses.  You may want something and fear it at the same time.  You may find it both beautiful and ugly.

Tristine Rainer

One of the conclusions I have come to in my old age
is the importance of living in the ever-present now.
In the past, too often I indulged in the belief that somehow
or other tomorrow would be brighter or happier or richer.

Ruth Casey

   

from Do One Thing Different
Bill O'Hanlon

Some years ago, several family therapists were watching a news program that showed protestors on both sides of the abortion debate screaming at each other across barriers.  They suddenly realized that the opposing sides were a lot like the families they were seeing in family therapy.  These families came into therapy polarized, usually doing a lot of yelling and very little listening.  Family therapy is, in part, the art of getting people who are angry and alienated to sit down in the same room and begin to relate respectfully to one another.  Usually, once that happens, we therapists can help these families solve the problems that brought them in.

These therapists decided to organize a project to bring together the "two sides" of the abortion debate in a respectful dialogue.  What emerged was quite interesting.  Once the opponents started listening to one another, they discovered more common ground than they thought they had.  (For example, they all wanted to keep unwanted children from being brought into the world.)  They also discovered, when they were given the opportunity to explore and converse in a nondefensive atmosphere, that many of them had more complex views than the either-or positions that they first espoused.  (For example, some of the "anti-abortion, pro-life" folks reluctantly admitted that there were circumstances in which they would support the right to abortion and some of the "abortion rights, pro-choice" folks admitted that there were some circumstances in which an abortion should be denied.)

Once they included both the possibility that the "other side" wasn't necessarily all bad or evil and the possibility that there weren't just two sides to the issue, they could begin to work on possible solutions (better prenatal care and adoption and foster care services in their area).  This is an example in which acknowledgement and inclusion helped to bring about some change in a social context.  This book, of course, is more about the personal context  than the social, but individuals who learn to accept themselves and intimate others set the stage for similar breakthroughs among groups, countries, and cultures.