the
Dalai Lama
His Holiness the 14th Dalai Lama, Tenzin
Gyatso, is
the head of state and spiritual leader of the Tibetan people.
He
was born on 6 July 1935, to a farming family, at the hamlet of
Taktser in north-eastern Tibet. At the age
of two the child named
Lhamo Dhondup was recognized as the incarnation of the 13th Dalai
Lama, Thubten
Gyatso. From 1959 to 1999 His Holiness has received over 57 honorary
doctorates, awards, prizes, etc., in
recognition of his message of
peace, non-violence, inter-religious understanding, universal
responsibility and
compassion. His Holiness has also authored more
than 50 books. His Holiness describes himself as a "simple
Buddhist
monk". In his lectures and tours around the world, his
simplicity and compassionate nature visibly
touches everyone who
meets him. His messages are of love, compassion and forgiveness.
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thinkers home
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Every major religion has similar ideas of love,
the same goal of benefiting through
spiritual practice, and the same effect of making its followers into
better
human beings. All religions teach moral precepts for perfecting
the functions
of the mind, body, and speech. All teach us not to lie or steal or
take others' lives,
and so on. The common goal of all moral precepts laid down by the
great
teachers of humanity is unselfishness. Those teachers wanted to
lead their
followers away from the paths of negative deeds caused by ignorance
and to introduce them to paths of goodness. All religions can
learn from
one another; their ultimate goal is to produce better human beings who
will be more tolerant, more compassionate, and less selfish.
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The
source of peace is within us; so also the source of war.
And the real
enemy
is within us, and not outside.
The source of war is not the existence
of nuclear weapons
or other arms.
It is the minds of human beings who
decide to push the button
and to use those arms out of hatred, anger or greed.
Compassion
is not religious business, it is human business;
it is not luxury, it is essential for our own peace and mental
stability; it is essential for human survival.
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This is
my simple religion. There is no need for temples;
no need for complicated philosophy. Our own brain, our
own heart is our temple; the philosophy is kindness.
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Although
I speak from my own experience, I feel that no one has
the right to impose his or her beliefs on another person. I will
not
propose to you that my way is best. The decision is up to you.
If you
find some point which may be suitable for you, then you can carry out
experiments for yourself. If you find that it is of no use, then
you can discard it.
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Let
me explain what we mean by compassion. Usually, our
concept of compassion or love refers to the feeling of closeness
we have with our friends and loved ones. Sometimes
compassion also carries a sense of pity. This is
wrong--any love or compassion which entails looking down on the
other is not genuine compassion. To be genuine, compassion
must be based on respect for the other, and on the realization
that others have the right to be happy and overcome suffering
just as much as you. On this basis, since you can see that
others are suffering, you develop a genuine sense of concern for
them.
As for the
closeness we feel toward our friends, this is usually more like
attachment than compassion. |
Genuine
compassion should be
unbiased. If we only feel close to
our friends, and not to our enemies, or to the countless people
who are unknown to us personally and toward whom we are
indifferent, then our compassion is only partial or biased.
Genuine
compassion is based on the recognition that others have the
right to happiness just like yourself, and therefore even your
enemy is a human being with the same wish for happiness as you,
and the same right to happiness as you. A sense of concern
developed on this basis is what we call compassion; it extends
to everyone, irrespective of whether the person's attitude
toward you is hostile or friendly. |
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If
you want others to be
happy, practice compassion.
If you want to be happy,
practice compassion.
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We live very close
together. So, our prime purpose in this
life
is to help others. And if
you can't help them,
at least don't hurt
them.
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Genuine
human friendship is on the basis of human affection, irrespective
of your position. Therefore, the more you show concern about the welfare
and rights of others, the more you are a genuine friend.
The more you remain
open and sincere, then ultimately more benefits will come to you.
If you forget
or do not bother about others, then eventually you will lose your own
benefit.
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In olden times when there was a war, it was a
human-to-human confrontation.
The victor in battle would directly see the blood and suffering of the
defeated enemy. Nowadays, it is much more terrifying because a
person
in an office can push a button and kill millions of people and never see
the human tragedy that he or she has created. The mechanization
of war, the mechanization of human conflict,
poses an increasing threat to peace. |
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Right from
the moment of our birth, we are under the care
and kindness of our parents. And then later on in our life,
when we are oppressed by sickness and become old, we are
again dependent on the kindness of others. And since at
the beginning and end of our lives, we are so dependent
on others' kindness, how can it be in the middle
that we neglect kindness towards others?
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It is the
enemy who can truly teach us to practice
the virtues of compassion and tolerance. |
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One of
the basic points is kindness. With kindness, with love and
compassion,
with this feeling that is the essence of brotherhood, sisterhood, one
will have inner peace. This compassionate feeling is the basis of
inner peace. |
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I
believe that the very purpose of life is to be happy. From the
very core of our being,
we desire contentment. In my own limited experience I have found
that
the more we care for the happiness of others, the greater is our own
sense of well-being. Cultivating a close, warmhearted feeling for
others
automatically puts the mind at ease. It helps remove whatever
fears or
insecurities we may have and gives us the strength to cope with any
obstacles
we encounter. It is the principal source of success in life.
Since we are
not solely material creatures, it is a mistake to place all our hopes
for
happiness on external development alone. The key is to develop
inner peace. |
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Remember that not getting what you want is sometimes a wonderful stroke
of luck.
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In the
present circumstances, no one can afford to assume that
someone else will solve their problems. Every individual has
a responsibility to help guide our global family in the right direction.
Good wishes are not sufficient; we must become actively engaged. |
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An
excerpt:
Attitude
the
Dalai Lama
It is
therefore important that human intelligence be utilized in a
constructive way. That is the key. If we utilize its
capacity properly, then not only human beings would become less
harmful to each other, and to the planet, but also individual
human beings would be happier in themselves. It is in our
hands. Whether we utilize our intelligence in the right
way or the wrong way is up to us. Nobody can impose their
values on us. How can we learn to use our capacity
constructively? First, we need to recognize our nature and
then, if we have the determination, there is a real possibility
of transforming the human heart.
On this
basis, I will speak on how a human being can find happiness as
an individual, because I believe that the individual is the key
to all the rest. For change to happen in any community,
the initiative must come from the individual. If the
individual can become a good, calm, peaceful person, this
automatically brings a positive atmosphere to the family around
him or her. When parents are warm-hearted, peaceful and
calm people, generally speaking their children will also develop
that attitude and behavior.
The way
our attitude works is such that it is often troubled by outside
factors, so one side of the issue is to eliminate the existence
of trouble around you. The environment, meaning the
surrounding situation, is a very important factor for
establishing a happy frame of mind. However, even more
important is the other side of the issue, which is one's own
mental attitude.
The
surrounding situation may not be so friendly, it may even be
hostile, but if your inner mental attitude is right, then the
situation will not disturb your inner peace. On the other
hand, if your attitude is not right, then even if you are
surrounded by good friends and the best facilities, you cannot
be happy. This is why mental attitude is more important
than external conditions. Despite this, it seems to me
that many people are more concerned about their external
conditions, and neglect the inner attitude of mind. I
suggest that we should pay more attention to our inner
qualities.
There are
a number of qualities which are important for mental peace, but
from the little experience I have, I believe that one of the
most important factors is human compassion and affection: a
sense of caring. |
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Human potential is the same for all. Your feeling,
"I am of no value", is wrong.
Absolutely wrong. You are deceiving yourself. We all have
the power of thought --
so what are you lacking? If you have willpower, then you can
change anything.
It is usually said that you are your own master.
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If
one's life is simple, contentment has to come. Simplicity is
extremely
important for happiness. Having few desires, feeling satisfied
with what you have, is very vital: satisfaction with just enough
food,
clothing, and shelter to protect yourself from the elements.
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To be aware of a single
shortcoming within oneself is
more useful than to be aware of a thousand in somebody else.
Rather than speaking badly about people and in ways that
will produce friction and unrest in their lives, we should
practice a purer perception of them, and when we speak
of others, speak of their good qualities.
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Today, more than ever before, life must be characterized
by a
sense of Universal responsibility, not only nation to nation and
human to human, but also human to other forms of life.
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